Furthermore, as Aristotle advances his argument, he states that “our account of happiness is in harmony with those who say that happiness is virtue or some particular virtue” (I.8 1098b30-31). From there, the advocacy of the Aristotelian definition of happiness continues, with Aristotle stating that “in life it is those who act rightly who will attain what is noble and good,” and “happiness. For, as Aristotle iterates, “happiness is pretty much a kind of living well and acting well,” which suggests that in order to achieve happiness, there is, indeed, a correct way of living (I.8 1098b23). The school of thought headed by Aristotle is propelled by the belief that happiness, while being “both divine and blessed,” is attainable through the actions and standards one holds themselves to (I.9 1099b18). But even if happiness was “sent by the gods,” or if mankind attained it “through virtue” or “some sort of learning or training,” it nevertheless remains the one phenomenon mankind, without fail, never ceases to strive for (I.9 1099b15, I.9 1099b16). It is praised as “one of the most divine things,” as “the prize and end of virtue,” as “the best thing in the human world,” making it seem as though it belongs only to the gods (I.9 1099b17, I.9 1099b12-13). For happiness is the end, the complete end, in which everything else is done for. To be happy is, arguably, one of the greatest challenges, and greatest adventures, of life.
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